Latest Issue

Ekklesia
January to March 2026

Isssue 30  –  1/2026

Reinventing Community?

As communities fragment and individualism grows, this issue of Ekklesía explores how authentic communion can be renewed.
Through diverse ecclesial experiences, it highlights welcome, mission, synodality and shared responsibility.
Inspired by the Gospel, the contributors show that flourishing communities are consciously built through dialogue, openness, self-giving and mutual listening.

Living cells everywhere

In my country, before Perestroika (Đổi Mới), only two priests remained in each of the two dioceses of Lang Son and Bac Ninh in northern Vietnam, and they were not allowed to leave their residences freely. Cardinal Joseph Trinh Nhu Khuê recounts:
“Small groups of two or more people lived the Gospel in their daily lives and helped one another in every possible way; and in their mutual self-giving they experienced the presence of the One who said: ‘Take courage! I have conquered the world’ (Jn 16:33).”

It was above all thanks to these small groups, who experienced and witnessed Christ’s presence in everyday life, that the Church in my country survived. Indeed, Christ’s presence could be encountered everywhere: between two Christians meeting in the marketplace, or between two men working side by side in a re-education camp.
There was no need to speak. There was no need for any special setting. It was enough to be united “in his name,” that is, in his love. Then the presence of the Risen Lord was experienced, bringing light and consolation.
In Christ’s presence among us we found hope—the hope that “does not disappoint” (cf. Rom 5:5). And through that hope we radiated the Gospel all around us. Precisely when everything else had been taken away, Jesus began once more to walk the roads of our country. He came out of the tabernacles and made himself present in schools and factories, in offices and prisons.

Cardinal François-Xavier Nguyễn Văn Thuận
From Witnesses of Hope, Rome, 2000, pp. 183–184.

Ours is a process of growth, especially from a spiritual point of view, in which, little by little, as we learn how to lose, we discover freedom. It is a wonderful process: the freedom you gain when you have nothing left to lose, when you have lost everything, when, in principle, you have renounced everything, when you no longer care either about being or about having […]. At that moment, you are perfectly free […].

The life of Jesus was a continual “knowing how to lose” […]. His process of human maturation consisted precisely in this: in losing everything, even the [divine] form he possessed. And this is how he restores complete freedom to humanity; this is how he frees us from all the constraints that arise from our created nature, from the body, from society, from material goods, from spiritual goods, from everything.

Jesus Forsaken is free from every interior and exterior conditioning […]. There lies perfect freedom: to feel abandoned by God and yet to believe in God, abandoned in God. In my opinion, that is one of the most personal acts ever accomplished on earth – one of the most personal, most authentic and most human […].

This is what the act of faith of every Christian should be: a truly personal act. Not a blind, traditional act, and so on, but the genuine act of a person expressing themselves beyond every form of conditioning […].

The whole Gospel is beautiful when seen in this light – not as a negative asceticism, but positively: because in losing, I become free; in losing, I become a person; in losing, I gain. […] It is only by losing that you truly are; only by not asserting yourself that you find your place, become free, […] and become fully a person.

 

Speaking at a gathering of priests, November 1970

RELEASE DATE
First published in December 2018, Ekklesía reflects the merger of two former publications, “Charisms in Unity” (1990) and “Gen’s” magazine of ecclesial life (1971).

READERSHIP
People working in all types of pastoral ministry; members of religious congregations and ecclesial communities; persons involved in parish and diocesan activities; leaders and members of movements or associations; those serving on the peripheries or in dialogue initiatives; anyone interested in the journey of the Church in today’s multi-religious, multicultural society.

EDITORIAL BOARD
Hubertus Blaumeiser (editor), Carlos García Andrade, Renzo Beghini, Patrizia Bertoncello, Enrique Cambón, Maria do Sameiro Freitas, Oreste Paliotti.
Secretary: Michele Gatta.

ENGLISH LANGUAGE VERSION
Editors: Susan Kopp and Vincent Lockhart
www.ekklesiaonline.org
Contact: admin@ekklesiaonline.org